Eight Stoic strategies for decluttering your life this spring

Original source details coming soon.

Executive overview

We fill our days back up with commitments we don't need, possessions that oppress us, and habits that own us — yet complain we have no time. The Stoics treated spring as a moment to strip away the inessential: physically, mentally, and relationally.

The core insight: you don't actually lack time — you lack ruthlessness about what you allow to consume it.

Declutter physical possessions

  • Epictetus replaced a stolen iron lamp with an earthenware one — deliberately owning something not worth stealing.
  • Seneca: slave owners are owned by their slaves. Possessions you fear losing possess you.
  • Voluntary simplicity (Seneca's "poverty practice") resets your baseline and removes fear.
  • Go through a drawer, a closet, a desk — give away or sell what you don't use.
  • Clearing physical space clears mental space.

Break the habits that own you

  • Seneca: Marius commands armies, but ambition commands Marius. We are all slaves to something.
  • Addiction defined: losing the freedom to abstain.
  • Feynman noticed a mid-day craving for alcohol and quit cold turkey — alarmed by the power it had over him.
  • Eisenhower quit a 40-year, four-pack-a-day habit after a heart attack: "I gave myself the order to quit."
  • Identify what you cannot go without. That compulsion is the target.
  • Spring is a useful forcing function: evaluate what is in command of you, then reassert control.

Clear grudges and make amends

  • You cannot control whether someone apologises to you. You control what you own and where you lay down your weapons.
  • Making amends is a gift you give yourself — it stops the rumination.
  • The author emailed someone he'd wronged; the reply was hostile, but the matter was resolved in his own mind.
  • Marcus Aurelius: revenge is becoming like the person who wronged you. Don't end up there.
  • Acknowledge mistakes, own the pain caused, seek repair where possible — then stop carrying it.

Manage your information inputs

  • Garbage in, garbage out. Most negative inputs enter through news, social media, and certain relationships.
  • Marcus Aurelius warned against being bounced around by gossip.
  • Ask: when did I last leave Twitter or Reddit feeling better informed and happier? Rare to never.
  • Cut access at the source: which group texts, inboxes, and feeds are net negatives?
  • Replace breaking news with books — more durable, more applicable.
  • Be intentional about who you spend time with; cultivate good influences, not just familiar ones.

Eliminate the inessential — say no

  • Marcus Aurelius: most of what we do and say is not essential. Eliminating it gives a double benefit: the essential gets done better.
  • A full calendar is not productivity — it is, as Seneca called it, "busy idleness."
  • Seneca: a love of busyness is not industry. It is the restlessness of the hunted mind.
  • Every yes to an inessential request is a no to yourself, your family, your real work.
  • No is a complete sentence. No excuse or justification required.
  • Meetings that could be emails, emails that could be texts — cut them.

Build daily cleansing practices

  • Marcus Aurelius used his journal to wash away the dust of earthly life — not metaphorically, but as a deliberate practice.
  • Seneca: Socrates played music and games; Cato had long philosophical dinners; Romans used the baths.
  • The dust of daily life — stress, friction, others' moods — accumulates without a counterweight.
  • Identify your own practice: a run, cold plunge, journaling, evening prayer, reading after the kids are in bed.
  • It cannot be saved up for a two-week holiday. It must be a daily or weekly process.

Get into nature

  • The Japanese concept of forest bathing: leaving glass, concrete, and screens behind restores clarity fast.
  • Marcus Aurelius wrote poetic observations of nature — grain bending, a lion's brow, foam on a boar's mouth — as a form of presence.
  • Nature produces experiences of immensity: feeling small and large at once. It resets perspective.
  • Seneca called the natural world "a temple of all the gods."
  • Even brief exposure helps — a half-mile run from Heathrow airport reached woodland trails and a creek.
  • You may get muddy. You will return clearer.

Audit where your time actually goes

  • Memento mori is not just a reminder of death — it is a prompt to audit what you are doing with the time you have.
  • Ask: what activity started small and has now ballooned to consume a large portion of my day?
  • Use whatever tool surfaces the data: Screen Time, a simple log, a conversation with yourself.
  • Epictetus called unconsidered routines "wretched habit" — they made sense once, but were never explicitly chosen.
  • Marcus Aurelius: when doing something, ask whether you fear death because you won't be able to do this anymore. If not, reconsider why you're doing it.
  • Seneca: life is not short. We just waste a great deal of it doing what we have always done.
  • Protect your time and your team's time with the same seriousness. Poor ROI on time is still poor ROI.

More like this — when you're ready for early access.

Join the waitlist for a personal account and content recommendations based on what you're working on.

No spam. Unsubscribe at any time.

You're on the list. We'll be in touch before launch.

Get early access to the full library.

Join the waitlist for a personal account and content recommendations based on what you're working on.

No spam. Unsubscribe at any time.

You're on the list. We'll be in touch before launch.

Be among the first to get personalised recommendations tailored to your stage in business.

No spam.

You're on the list. We'll be in touch before launch.

Be among the first to get personalised recommendations tailored to your stage in business.

No spam.

You're on the list. We'll be in touch before launch.